This is derailing the thread. I think you should create a new thread if you want to discuss those aspects.
I think you have completely misunderstood how deities/divine aspects work - this is not the approach of one tall King sitting and the others serving and praying to that hierarchy. You can read some books on Advaita, Saguna Brahman, Nirguna Brahman if you want to dig deep into these concepts.
cinmayasyādvitīyasya niṣkalasyāśarīriṇaḥ ||
upāsakānāṁ kāryārthaṁ brahmaṇō rūpakalpanā ||
The Divine is pure consciousness, without a second, without parts, and without a specific form. Then why does this nameless, formless, aspectless, partless Divine Consciousness (Brahman) get called by various names and forms? It is simply to facilitate accessing different powers of the Divine for our own varied purposes. Think of it as spectrum of light - when all are absorbed, it is black and Kali, when all are reflected, it is Lalita, and then there are various hues of Goddesses in the spectrum - Dhumavati, Matangi, Lakshmi, Tara, Bhuvaneshvari, Chinnamasta, Bagalamukhi, etc. One can pick whatever form based either on affinity, or on the purpose, and all is good! Simply put, the lofty ideal of a nameless, formless consciousness is hard to grasp, hard to meditate on, and even harder to practically access for material purposes - assigning it a name and a form makes it so much easier!
